Qualifications & Memberships
I am interested in practices of 'decoloniality' in Aotearoa. This includes understanding the ways in which coloniality reproduces and sustains itself and maintains the interests of dominant groups in society and how we might subvert those processes. To this end, one part of my research project includes using Maori epistemologies (and the philosophical insights that we can draw from these) to critique dominant narratives about Maori (and perhaps "others") and create new pathways forward that transcend the binaries of Europeans and natives, Maori and Pakeha, the oppressor and the oppressed.
- Cooper GW. (2018) Kihai i whakakore i te pō: the night was not eradicated. Dakar, Senegal: Caribbean Philosophical Association & La Societié sénégalaise de philosophie, 19-22 Jun 2018.
- Cooper GW. (2017) A Conversation with James Tully’s “Deparochializing Political Theory and Beyond”. Journal of World Philosophies 2(1): 156-159. http://dx.doi.org/10.2979/jourworlphil.2.1.12.
- Cooper GW. (2017) The inhumane treatment of refugees on Manus Island is a continuation of Australia's colonial past. https://i.stuff.co.nz/world/australia/99449730/the-inhumane-treatment-of-refugees-on-manus-island-is-a-continuation-of-australias-colonial-past#: [Online newspaper].
- Cooper GW. (2017) Gods and Kaupapa Māori research. In Hoskins TK; Jones A (Ed.), Critical conversations in Kaupapa Māori: 147-160. Wellington: Huia Publishers.
- Cooper G. (2016) A Prosthesis and the TPPA.